The Resurrection in Three Parts

The English word “resurrection” does not appear in the Old Testament of the King James Version of the Bible, though the concept does. In the New Testament of the KJV the Greek meaning for “resurrection” is simply a raising up (Strong’s Greek 386 – “anastasis”).  For the purposes of this essay we will use the meaning for “resurrection” from the text as follows:

“So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:“  (1st Cor 15:42)

In Psalm 2:6-7, in speaking of Christ the prophet announced:

“Yet have I set my king upon my holy hill of Zion. I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.”  * (KJV)

What day? The Apostle Paul gives us the answer many years later in a speech in the Synagogue in Antioch recorded in Acts 13.

“And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.(Acts 13:29-33)

The conclusion is obvious — Christ was begotten the day He was resurrected!

But, we know that Christ is from everlasting to everlasting, without beginning and without end.  However, “begotten” implies new life or origin.  Resolving the difficulty, Dr. Hugo McCord explains that “begotten” is used here symbolically to mark the new life Christ obtained with His coronation as King of Kings and Lord of Lords and His ordination as High Priest after the order of Melchizedek (Zech 6:13).  One might say a change of status.  (See source here)

Further, no one preceded Christ in the resurrection from the dead.

“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” (Col 1:18, see also Psa 89:27 and Rev 1:5)

Therefore no one was resurrected before Christ.  The resurrection of Christ was part one.

So, where were all the dead?

Now among the Jews the sect of the Pharisees believed in the resurrection and angels and spirits, whereas the sect of the Sadducees did not (Acts 23:8).  On one occasion the Sadducees came to Christ with a question they thought would confound Him.

“Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. “  (Matt 22:24-32)

One wonders how the Sadducees could have missed the following scripture from Daniel.

“And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.”  (Dan 12:1-4)

In this prophecy Michael refers to Christ; the time of trouble refers to the persecution under Nero and the destruction of Jerusalem that occurred in AD 70; those who sleep refers to the dead at the time of the chief resurrection from Hades; and, the time of the end refers to the end of the Mosaic covenant (Heb 8:13). Christ prophesied concerning these things (Matt 24-25).

So where were the dead waiting in the first century AD at the time Christ gave this prophesy?

They were in Hades (the unseen realm of the dead). Christ draws us a picture of Hades in Luke 16.

“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell (Hades) he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.“  (Luke 16:22-26)

Therefore, we see that Hades consisted in two parts separated by a gulf – Hades Paradise where the beggar was, and Hades Tartarus where the rich man was. On His death, Christ and the thief on the cross went to Hades Paradise. But, Hades could not hold our Lord! (Psa 16:9-10, Acts 2:27-31)

Neither would Hades prevail over Christians (Matt 16:18, Phil 1:23).  It should be noted that all the books of the New Testament were written prior to AD 70 and the fulfillment of Daniel’s prophecy. Accordingly, for the first Christians the events of AD 70 were in their future, whereas the events of AD 70 are in our distant past.

So, we have the resurrection of the dead from Hades – the separation of the sheep and the goats – that occurred after the destruction of Jerusalem in AD 70 (Matt. 25:31-46).  That was resurrection part two.

Being now empty and having served its purpose, Hades was destroyed and thrown in the lake of fire (Rev 20:14).

Where does that leave the rest of us today including those who die in the Lord? (Rev 14:13) Let’s see.

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.“  (1st Thess 4:13-18)

The question is when are we that remain caught up together with them to meet the Lord? The fact is that no one is resurrected unless he first die (1st Cor. 15:36). And the Apostle further explains:

“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave (Hades), where is thy victory? The sting of death is sin; and the strength of sin is the law.”  (1st Cor 15:51-56)

Two groups are discussed here – those who sleep and those who do not sleep (ie., those who already slumbered in Hades, and those who did not slumber in Hades.)

He did not say those who die and those who do not die. People are resurrected from the dead, not from the living. Both groups are changed (resurrected). Under the new covenant each individual death is followed by a resurrection (Jer 31:31).

And, that is resurrection part three which now occurs daily at the death of each soul (Heb 9:27).

Today, we are all resurrected as we pass from this mortal life to the next world.  But, only those who are in Christ, who die in the Lord are counted worthy to receive eternal life in heaven and to be with all the saints that have gone before.  See John 3:15; 6:54; 10:28; 17:3; Rom. 5:21; 6:23; 1 John 2:25, among many others.

When those souls die who are not covered by the blood of Christ, they will face the judgment of God according to their deeds and will be bound and cast into outer darkness (Matt. 22:13).

It is a fearful thing to fall into the hands of the living God.”  (Heb. 10:31)

* The expression “only begotten” as used in the New Testament KJV is a different Greek word and means one of a kind.

Bill Fangio 8/11/2017 Rev 1    Reprinted and edited with permission.  All bold emphasis is mine.

Further reference:

Strong’s Greek #386 – anastasis: a standing up, i.e. a resurrection, a raising up, rising

Original Word: ἀνάστασις, εως, ἡ

Helps Word Studies: 386 anástasis (from 303 /aná, “up, again” and 2476 /hístēmi, “to stand”) – literally, “stand up” (or “stand again”), referring to physical resurrection (of the body).

Thayer’s Greek Lexicon: Strong’s Greek 386 ἀνάστασις -1a. a raising up, rising; 2. a rising from the dead

28 thoughts on “The Resurrection in Three Parts

  1. Dan 12:2  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 

    The words in the Tanakh for resurrection are bring up, take up, taken, and gather.
    Deut 24:5 has one year, war (Armageddon), and taken.
    Matthew 24:31 uses the word gather.


    1. Gina

      Bible time lines vary greatly. Abraham’s birth is placed at 1948 or 1946 years after Adam (AA) by the Masoretic texts and the book of Jubilees. Bible History time line places Abraham’s birth 1946 years BC. Dates and years are from the best calculations of fallible men, and cannot be used in place of God’s word. One Messianic Jew told me that the end of the world would be in 3035 AD. These calculations are self-defeating, as they remove the focus from God’s word to a worldly perspective that is not taught in the Bible. Furthermore, why would you be using Abraham as a type of Christ? If anything it would be Isaac, the son whom Abraham was told to sacrifice. Man has invented many of these schemes for calculating an “end of the world” scenario, and all of them have failed. They have failed because God’s word does not speak about the end of the physical world.


  2. WoundedEgo

    Hi Gina. What do you mean by “In the New Testament of the KJV the Greek meaning for “resurrection” is simply a raising up.” Do you mean a levitation? Can you please supply a citation from a Koine Lexicon that tells us that it means a “raising up”? Thanks.


    1. jardalkal

      Jn 6:39 At the Last Trump we will be raised up .G450 ἀνίστημι; anistēmi; an-is’-tay-mee
      From G303 and G2476; to stand up (literally or figuratively, transitively or intransitively): – arise, lift up, raise up (again), rise (again), stand up (-right).
      G2476 ἵστημι; histēmi; his’-tay-mee
      A prolonged form of a primary word στάω staō (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively): – abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.

      1Th 4:16 The dead in Christ will rise up first. theG3588 deadG3498 inG1722 ChristG5547 shall riseG450 first:G4412 

      1Th 4:17  Then we which are alive and remain shall be caught up G726
      G726 ἁρπάζω; harpazō; har-pad’-zo
      From a derivative of G138; to seize (in various applications): – catch (away, up), pluck, pull, take (by force).
      G138 αἱρέομαι; aihreomai; hahee-reh’-om-ahee
      Probably akin to G142; to take for oneself, that is, to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai), which is otherwise obsolete: – choose. Some of the forms are borrowed from a cognate hellomai, hel-lom-ahee; which is otherwise obsolete.
      G142 αἴρω; airō; ah’ee-ro
      A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin: – away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

      So we have in English raise up, arise, take up, caught up, bring up. In the Tanakh, we have gather as in Matthew 24:31, bring up ito Jerusalem in Genesis with Moses or just bring up, and take up and take (n).

      Deu 24:5  When a man hath taken a new wife, he shall not go out to war (Armageddon on the Day of Atonement), neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken (Day of Trumpet one year before Armageddon).  Jhn 6:39, 40, 44, 54; Isa 38:4; Isa 61:1-2; Isa 63:4; Psalms 117-118.


    1. Thank you, Nigel. I have visited your site, and read your testimony. Many people flounder because of a lack of the knowledge of God’s word, wanting to know how to be happy, how to live a better life, how to be acceptable to God. But, they do not know the answers because they do not want to take the time to read and study THE BOOK, the Bible. They would rather rely upon someone else to tell them what to do. It does seem to me that the whole earth is floundering because they will not put forth the effort to read God’s word for themselves. Deu. 17:18-20; 31:11; Josh. 8:34; Neh. 8:3; Acts 17:11. How much better would this world be if everyone had that firm ground of His word. I will look at some more of your videos. I hope you will explore more of the posts on this site.


  3. WoundedEgo

    So, rez 1 was Jesus, rez 2 was an emptying of Hades in the first century and rez 3 is the immediate translation of each believer when they die?


      1. WoundedEgo

        So what does Paul mean when he says “then we which are alive will be caught up together with them to greet the arriving Lord as he arrives in the air”? (Obviously my translation, but I believe accurate). When does that occur? IE: Those who will never taste death?


      2. “Then”… is a time separator. It means after that. We cannot be resurrected without the body dying first. So, resurrection will always be after our bodily death. Then, we are resurrected, changed in a twinkling of an eye to our heavenly body, and taken home…lifted up into the air… to go to heaven to be with all the others who have gone before us. It was not a simultaneous event at the time of His coming in the first century A.D. Those that were left alive after He came back to them in A.D. 70 would live their lives, and at their bodily death would be lifted up. The versions that insert “simultaneously” or “as he arrives” are in error favoring the bias of futurist milennialism. See the post “The Gathering of the Elect” at right margin for more discussion on this.


      3. I attempted, I suppose unsuccessfully in the previous reply to mark the distinction of “we who are alive and remain” at His coming from those which had already died (bodily) and from those which were still living when He came. The phrase “shall not taste of death” is from the gospels (Matt. 16:28, Mark 9:1; and Luke 9:27) where Christ was instructing His disciples on their missionary journeys to the other cities of the “lost” tribes of Israel which were outside of Judea and Jerusalem. That He told them they would not die before He returned is a time marker, and it meant that He would come back while some of them were still living in the first century A.D.

        We are not still waiting for that event today. Those disciples died a long time ago, but they lived to see His return in the judgment and destruction of Jerusalem in A.D. 70. Please read Parts I – X of It’s Not The End of The World at the bottom of the right margin. He was speaking to them, not us. We are reading history in the NT. We have to identify the speaker, and who is being spoken to.

        That promised coming was His second appearance in that generation (Heb. 9:28) of the 1st century A.D. Paul was telling those who wondered about their loved ones who had already died, and what would happen to them if they were still living when He returned to them. Those that had not yet died at His return in A.D. 70 would continue to live their normal life span. At their death, whenever that would happen, “THEN” they would be lifted into the air to be taken home to heaven to be with all the other saints who had gone before them. That’s all.

        It wasn’t a statement about a concurrent rapture of all souls at “THE” judgment. The judgment happened for all those who had already died….were asleep (1 Thess. 4:13, 15) at His return in A.D. 70, and that is when the sheep were separated from the goats (Matt. 25), and the sheep were taken home.

        We cannot be resurrected, changed and taken home to heaven until our soul leaves our fleshly body. So, all of those who had not yet died at His coming in A.D. 70 continued to live. As each one died, they were resurrected, changed in the twinkling of an eye and taken home to heaven. “I’ll fly away Oh glory.. I’ll flay away.”

        The confusion comes because people have been taught the “THE” judgment has not yet happened. That is a mistake. Christ told them that it would happen at His coming in glory with His kingdom in their lifetimes. Peter told them that the judgment would begin at the house of God (that temple in Jerusalem – 1 Pet. 4:17), and it did in A.D. 70. Judgment changed from the collective / group to the individual judgment after Christ emptied out Hades. He then threw Hades into the lake of fire (Rev. 20:14), so no one goes to Hades anymore when we die. We now go home, if we are in Christ (Rev. 14:13). The previous posts for Part VI of “The Signs of Revelation – The Judgment Day” may be of help.


      4. WoundedEgo

        So what about “the last trumpet”?:

        1 Thess 4:
        15According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16**For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.** And so we will be with the Lord forever. 18Therefore encourage one another with these words.

        Does each saint, as they die hear see a personal descent accompanied by a personal trumpet blast?


      5. There was a last trumpet call when Christ returned in A.D. 70, and opened up Hades for the group resurrection and subsequent separation of those souls. However, the implication from 1 Cor. 15 would seem to be that there will be a trumpet for each of us at our death. An excerpt from Kurt Simmons’ Exposition on 1 Cor. chap. 15: “If anything is clear, Daniel placed the resurrection of the dead at the destruction of the Jewish state (Dan. 12:2, 7). Jesus quotes Daniel in John’s gospel, and indicates that the time for fulfillment of that prophecy was near (Jn. 5:25-29). John also ties the resurrection to the fall of Jerusalem in Rev. 11:2, 15-18). You and I obviously were not alive then. Does that mean we will not be changed in a moment in a twinkling of an eye? Not at all. II Cor. 4:16-5:10 makes plain that when our outer man, this physical body dies, we receive a new body, a house from heaven, suitable for inhabiting eternity with Christ above. Thus, the “change” occurs as we die. But if the change occurs when we die, and there is to be a last trumpet heralding our change, then the last trumpet necessarily occurs for each of us at the time of physical death.” See his complete explanation at


  4. Kay A.

    “And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. “ (Acts 13:29-33)

    The conclusion is obvious — Christ was begotten the day He was resurrected!

    YES! This was the day when Jesus became the son of God, NOT God the Son.
    Please check out this article…

    And other articles from this website….

    I’m new to your blogsite, Gina, so I’m not sure if you’ve explored/investigated the trinity/virgin birth doctrine. The above blogsite is by a lady who does her due diligence in digging through Scriptures, the same way you do.

    I so appreciate the Kingdom work that you’re doing here. HalleluYah!


    1. Thanks for sharing that web site, Kay. I’ll read more of those articles. I do not believe the Trinity dogma. Christ said that only the Father was good (Matt. 19:17). Yeshua was doing the will of His Father in heaven… He had a job to do, was following instructions. He willingly did that job (John 10:18). So, I see job functions. The Father’s will delegated to the Son – Jesus, and to His Holy Spirit. Both have separate job functions, and both report to the Father. I see a co-reign of Father and Son from the throne room in heaven (Rev. 4, 5). All of which speaks to me of chain of command.

      Liked by 1 person

  5. Kay

    Hi Gina,

    Thank you for your response. I will look at Rev. 4&5 again. At present, this is what I see:
    – There is one El, and YHWH is His name (Deut. 6:4-9)
    – Yeshua (or Yahusha) is a man, the seed of David who became YHWH’s christ/messiah (mashiach* = anointed one or anointed) (Matt. 16:16), who trusted and obeyed YHWH (his and our heavenly Father) even unto death, giving us a great example of what an anointed life (being a son/child of God) should look like.
    – The Holy (set-apart) Spirit is the spirit of YHWH.

    pneuma: wind, spirit
    Original Word: πνεῦμα, ατος, τό
    Part of Speech: Noun, Neuter
    Transliteration: pneuma
    Phonetic Spelling: (pnyoo’-mah)
    Definition: wind, spirit
    Usage: wind, breath, spirit.

    From pneo; a current of air, i.e. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ’s spirit, the Holy Spirit — ghost, life, spirit(-ual, -ually), ***mind***. Compare psuche.

    ruach: breath, wind, spirit
    Original Word: רוּחַ
    Part of Speech: Noun Feminine
    Transliteration: ruach
    Phonetic Spelling: (roo’-akh)
    Definition: breath, wind, spirit

    I’m still studying about the set-apart Ruach, but a paradigm shifter for me is seeing how it can be translated as “mind”.

    Genesis 26:35
    HEB: וַתִּהְיֶ֖יןָ מֹ֣רַת ***ר֑וּחַ*** לְיִצְחָ֖ק וּלְרִבְקָֽה׃
    KJV: Which were a grief of ***mind*** unto Isaac
    INT: brought grief of ***mind*** to Isaac and Rebekah

    (See also the Greek definition above.)

    mashiach: anointed
    Original Word: מָשִׁיחַ
    Part of Speech: Noun Masculine
    Transliteration: mashiach
    Phonetic Spelling: (maw-shee’-akh)
    Definition: anointed

    Here’s another webpage by the same lady (Carrie Wigal) dedicated solely to the the virgin birth (or no virgin birth) doctrine:

    Yah bless and shalom!


    1. Kay, regarding the virgin birth of Christ – the idea that Yeshua was JUST a man contradicts scripture. Matt. 1:18-23 makes it very clear that the conception was by the Holy Spirit. That fulfilled the prophesy of both Gen. 3:15 “her seed” and Isa. 7:14. The Jewish women understood this prophesy that a virgin would conceive to bear the promised Messiah as it was “the desire of women” (Dan. 11:37) to which they aspired. Moreover the rabbis expected it. Their understanding of Jer. 31:22 that “a woman would compass a man” meant that the Messiah would have no earthly father and that taught it saying ““The birth of Messiah shall be like the dew of the Lord, as drops upon the grass without the action of man.”

      Luke 1:35, “And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” (KJV)

      To deny that Yeshua was that Word that was with God and became flesh to reconcile believing souls to the Father is to deny the scriptures – John 1:1-2; 4: 17:23; 1 John 4:2, 10, 14; Gal. 4:4; Heb. 1:1-3; 2 John 7, etc.

      John 8:58, “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (KJV)

      Rev. 1:8, ” I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” (KJV)

      Jesus / Yeshua was with God in the beginning (Gen. 1:26). He was / is the Word of God, the Messenger of God, the Angel of the Lord.

      Teaching that the Messiah was only a man whom God anointed for a special purpose is contradicting scripture and essentially denying Christ, and calling YHVH a liar. I have not yet read the page you have cited, but it sounds to me as though it may be a back lash against Roman Catholicism. Sometimes, in denying false teachings people tend to throw the baby out with the bath water. Though I can sympathize with that, she needs to be very careful.


    2. Kay, I have now looked at Carrie Wigal’s arguments against the virgin birth, and she is trying to argue that Joseph was physical father of Christ empowered by the Holy Spirit. However, this is also not possible as Joseph was minded to put Mary away for having “fornicated” before their marriage. So, Joseph was about to deny Mary because she was found to be with child that he did not acknowledge (Matt. 1:18-20). Carrie is wresting the scriptures.


    1. The author of this post did not gloss over the word together. The perspective is the difference. Keep the 1st audience perspective. Who was Paul speaking to, and when? The Thessalonians in about 60 AD. Before the destruction of Jerusalem, before the temple was torn down. Before Christ opened the gates of Hades and separated out the sheep from the goats (Matt. 25). So, Paul was letting those who remained alive know that when they died they would all be taken up together at that resurrection from Hades. If they remained after the temple was destroyed, then Rev. 14:13 became the process. Today, 2,000 years later, WHERE are we together with them? The scripture says “in the clouds”. When we die, if we are found to be in Christ, then we will be taken up into the clouds in the air to be with those who have already gone before us to heaven. We will be together with them.


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